Wednesday, August 15, 2007

Andrew Paquin and CCU - my own thoughts

It has been fascinating - and I admit - a bit self-indulgent to not only read the story in the Rocky Mountain News regarding my situation at Colorado Christian University, but to watch the internet chatter that it has produced. In the past 72 hours, I've gotten calls from Christianity Today, the Peter Boyles Show, and a caring Pastor in Longmont, CO. I've seen my name on both the Sojourners and Relevant Magazine web-site. My kids think I'm famous and wonder if I am by default therefore rich. My wife - she knows better. She's not impressed.

There are a few things I'd like to clear up in the chatter. First of all, I was a full-time Assistant Professor of Global Studies at CCU. Not part-time, not adjunct. I was fully a part of the faculty community at CCU. I was voted Faculty of the Year in 2005 - 2006, promoted, celebrated and marketed as a vital part of the future of CCU.

Second, I do lack a PhD in my field, which a few bloggers have enjoyed referring to. No one has been more aware of this than me. That being said, in addition to years of field experience, I do have an MA in International Development and Human Rights from the University of Denver Graduate School of International Studies. Check for yourself where GSIS ranks in the nation in this field. Make sure you check near the top - because that's where you'll find it, right around Harvard, Stanford and Johns Hopkins. Go DU!

Third, what has been interesting to me throughout this process is that my specialty in academia is not political economy. This is taught by others at CCU - not me. My focus and discipline is International Development. Obviously, at a small school, Professors are asked to teach a wider breadth of subjects than what they might otherwise do at a larger institution. This was certainly true with me, as over a period of two years I taught 9 different courses.

My stance on capitalism is this... it is obviously a very efficient and pragmatic economic system that has produced the largest and wealthiest country the world has ever seen. It also can be exploitative, lead to human greed, and leave vast populations behind in its wake. It can turn citizens into consumers. Adam Smith writes that the common good is served by the individual pursuit of self-interest. Excuse me if I believe that the pursuit of my own self-interest might be in contrast to the life of Christ that exemplifies the pursuit of the interest of others. This is my tension. I have a house, two kids, two cars -- the American Dream. I also work in the slums of Africa, trying desperately to generate markets and enterprise so that people do not have to be mired in stupid poverty. If and when capitalism works - I'm all for it. But the tenets of my faith are bigger than the political economy of the West.

Let me say it this way. In Christ, you and I are set free, not for the individual pursuit of happiness, but set free for the collective pursuit of holiness. We are called by God not for ourselves, but for the glory of His Kingdom, and for the service of others. We, the fortunate ones of this great country have somehow forgotten that it is impossible to serve others while at the same time believing we are better than the others we are called to serve. Selfishness, greed, gluttony - these are epidemic in our culture. These might be the real threats to our way of life, but because they stare at us in the mirror, we are reluctant to say so. Instead, we write off the prophets among us as "liberal", "radical", or even "anti-American." I can hear Amos. Can you?

I am as perplexed as any as to why the use of Jim Wallis in class was a problem. I can understand the misgivings, though, with Peter Singer. The book I used of his is entitled ONE WORLD - THE ETHICS OF GLOBALIZATION. I do not agree with everything the book has to offer. I do believe, though, that Singer offers some very interesting things to think about in the realm of ethics, responsibility, and the global community. Read it. There are things in there that might challenge us all to recognize both the fallacies of our own nationalism and the consequences of inaction (or wrong action) on the global stage. Peter Singer might have something to say to the Christian community.

These details aside, Colorado Christian was a University. But now, it is a place where students are told "what to think." This is President Armstrong's written definition of the teaching profession. Teaching is "telling students what to think." I disagree. And I am saddened, because I love CCU, my former colleagues and students, and even have respect for President Armstrong and his achievements in his life. I just believe he is wrong for dismissing me based on the grounds mentioned. I don't have a PhD - I'm young in the academic profession, but none of these were ever mentioned as reasons for my dismissal. No, it was pure political (poorly disguised by religious) ideology. I am not perfect. I have a lot to learn. I wrestle with these issues daily. But this was wrong, both in decision and process.

By the way, I will not end this without a plug for The 10/10 Project. In 4 years, we've partnered with our African friends in creating almost 300 businesses that provide income for families that were previously living on just $1 per day. Check it out - get involved - and remember that poverty and justice matter to all of us.

www.the1010project.org.

Proverbs 31:8-9

16 comments:

Pastor Bob Cornwall said...

Thank you for sharing your thoughts. As one who picked this up from Randy Balmer's piece and blogged it myself, it's good to hear from you as to what transpired. May God richly bless you as you continue your journey.

Richard H said...

Your position on capitalism sounds unproblematic to me - much less problematic than capitalism itself. I guess in my search for a teaching job CCU wouldn't care for me either.

menshevik said...

>...I am as perplexed as any as to why the use of Jim Wallis in class was a problem...Betcha Armstrong had read this profile of Wallis,
http://www.discoverthenetworks.org/individualProfile.asp?indid=1833
Wallis, wasn't the only US Leftist to decline comment on Khmer Rouge atrocities in the late 70's, see, on Chomsky, http://www.ess.uwe.ac.uk/genocide/cambear3.htm
On Singer, didn't he advocate infanticide of "non-viable" fetuses?

menshevik said...

blogger cut off those URL's, here they are as tinyurls,
http://tinyurl.com/yrwps5 on Wallis.
On Chomsky and the Khmer Rouge,
http://tinyurl.com/2fc87a

wwatson said...

As a friend and colleague of Andrew Paquin's (my office was next to his) we have had a friendly exchange on economics since he joined the faculty two years ago. Both Andrew and President Armstrong are right in their assessments of capitalism. One may ask how can you reconcile these disparate views? Augustine, Luther and many other respected Christian theologians (even Christ) have spoken of two kingdoms, the kingdom of God and the kingdom of man. God has called us to put his kingdom first, and Andrew does that, but capitalism works in the kingdom of man. It conforms to our fallen state. Christian idealists tend to ignore the pragmatic, the real world, our fallen state. The Holy Spirit allows Christians to transcend these shortcomings, but to expect the vast majority of humanity to trancend it is naive. Most are motivated by Adam Smith's 'self-interest'. To desire a world where everyone lives like Mother Teresa or Andrew Paquin is laudable but unrealistic.
William Watson, Professor of Modern History, CCU

AgentRusco said...

Thank you for sharing.

-Larz

Andrew Syed said...

"Christian idealists tend to ignore the pragmatic, the real world, our fallen state."

Nice quote, Bill. I'm curious as to which part of my humanitarian work ignores the pragmatic, the real world. Which part of the relationships I and many others have developed with the so-called global poor is ignorant of reality. Idealists are often accused of having their head stuck in the clouds, day-dreaming of a better place, when realists are hard at work making the world a better place, at least a better place for other people like themselves. I've been accused of being an ivory-tower academic with no real world knowledge. Your little rant just helped people assume as much. You know what I'm up to.

Come on, Bill -- you know better than that. I've heard your Kingdom of God - Kingdom of Man dichotomy and it is troublesome as to how convenient an excuse it will provide you and many others when we all stand before God himself. "Uh, God, well, I didn't do much for the poor because, well, I was a part of the Kingdom of God. They belonged to the Kingdom of Man. -- Can I still come in?"

I do appreciate seeing my name next to Mother Teresa. Laudable? Thanks. Unrealistic? You know nothing about Mother Teresa.

Finally, let me say that it is the idealist community busy working pragmatic and realistic methodologies to the issues of the world, both small and great. We actually have the courage to put our beliefs about the world to the test. Each day we wake up, face a very real world, and try to change it. And it would be a hell of a lot more plausible if the realists would quit blowing everything up.

Realists want a better world as well -- they just have given up. I call them quitters.

Trevor Simmons said...

It is most interesting to see the dialectic between professors Watson and Paquin, having become familiar with their approaches to history and politics through two years at CCU. I am not sufficiently motivated to add much, but I will dare to conjecture the thought that it is the humanitarian "idealists" that have picked up the pieces and filled in the gaps of a capitalist system that would otherwise be quite insufficient.

My second and final thought is that, even though he did not explicitly state it, Dr. Watson supports Andrew Paquin (Syed), and more generally that he supports the academic freedom that this case involves. I am fairly certain that I did not make it through one Watson class without being privy to his analogy: understanding history and politics is like driving down a curvy highway; if you jerk the wheel too far "left" you fly off the road into the valley below, and if you jerk it too far "right" you crash into the cliffs.

I hope that car had airbags.

Trevor Simmons
John K. Rice Fellow and doctoral candidate
University of Colorado at Boulder
CCU Alum 2007

Zac Cerrato said...

Watson, I agree with Paquin. I love your support, but disagree with some of your thinking. The way Paquin was living, and the solutions he proposes are extremely pragmatic. And honestly, idealism can be realistic, as hard as that is to believe. If we have a huge unrealistic goal and don't reach it but still do SO much, that is still increadibly pragmatic.

(As an aside, doesn't Jesus say something like, "Your kingdom come, on earth as it is in heaven"?)

I don't think you use it as an excuse yourself...I know you have a passion for the world, and people who struggle...but you do have to be careful about discouraging people from striving for change, yeah?

Zac Cerrato
Just a CCU Student

Indoctrination is not education said...

Andrew,

I've been following your situation on the internet and have read several articles regarding
your dismissal from CCU. I have long been troubled with the coziness of the Evangelical Christian
Movement and the Republican Party, and their adherence to laissez faire capitalism which they
promoted with greater vehemence than anything Jesus advocated, including his concern for the poor.
This discomfort with the GOP being promoted as the Party of God has troubled me since the Ronald
Reagan's 2nd term when he systematically started dismantling social programs that help those in
poverty. I voted for this man because of his strong "Pro Life" stance but have regretted it ever
since because his presidency was the begining of the end of American concern for social justice. I have
come to the conclusion that those pushing this war against social justice and concern for the poor
follow more closely the teachings of author/"philosopher" Ayn Rand than they do of Jesus Christ. I have
never swallowed that Jesus was an advocate of laissez faire capitalism over any other economic system.
As a Catholic, social justice is so deeply ingrained as a part of my Christian faith that I find it
impossible to reconcile my beliefs with those who, with reckless disregard for the people it harms, advocate laissez faire capitalism and many of the "Strategic objectives" advocated by CCU President Bill Anderson, especially, "limited government,
free markets, and original intent of constitution". Where in the Scriptures did Jesus address these
issues? He didn't.

There's no doubt in my mind that this is much more a political agenda, than a spiritual one.
I'm not sure how to communicate my dismay with those who advocate these ideas as a part
of the Christian Faith. They are much less practicing Christians than they are opportunists to
gain political power and concentrate wealth in the hands of the few. People like Karl Rove who proclaimed
that as an Episcopalian "Faith was not a reguirement" have done irreparable harm to our nation
and the world.
Seeker's of Truth are free to question. It's more than apparent that students and
faculty at CCU are not free to question and are thus not seekers of Truth. How ironic coming from those
who so vehemently proclaim Liberty and Freedom. At the Jesuit College I attended many years ago, this rejection of academic freedom would have been unthinkable. Might I suggest an article about Karol Wojtyla's social ethics
that you might find interesting. http://tinyurl.com/2sjh4r
Thank God for people like you who are brave enough to seek the Truth, even when the cost is great.

Anonymous said...

iii. I’ve heard a rumor that the new CCU statement of belief requiring signature by staff and faculty requires a belief in the good of capitalism. Is this true?

Claral said...

Well written article.

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